A reflection on Sahiyo’s virtual U.S. Activists’ Retreat

By Anonymous

The aim of Sahiyo’s third annual Activists’ Retreat in the United States was to continue to work toward building a network of U.S.-based Bohra activists against female genital mutilation/cutting (FGM/C) by strengthening relationships with one another, sharing best practices, and providing tools for activists to utilize in their advocacy work moving forward. Below, a participant shares their experience from the virtual Activists’ Retreat.

Why did you want to attend the virtual retreat?

The main reason was because I had attended the in-person retreat in 2019. I made it a goal to keep attending. In 2020, I was planning on going to the in-person one. I wanted to participate. I have a personal experience with FGM/C. It was kind of a big deal that I attended in 2019 and it was quite eye opening. There was a lot about the issue I didn’t really know or understand and going was quite an experience in a good way, in a positive way, and I just wanted more. It was definitely something I want to continue to learn about. Apart from my own experience, I don’t know much about it as far as facts and figures are concerned, tangible facts. It was very helpful. It was interesting to understand. It was an emotional rollercoaster. There’s so much more to do and learn. 

What have you learned or most enjoyed at the virtual retreat?

The biggest thing I enjoyed was seeing all these new people. I was proud to see so many more people join this. I had an idea that a lot more people were going to join. But seeing so many people attend and engage was really nice. It was really cool to see people not let the virtual aspect of it simmer everything down. Newer people were still engaging and wanting to learn more about it. Men joined this time, and it was cool to see them engage and ask questions and try to understand. It’s never something that people talk about within our own age group.

How and why are you involved in the movement to end FGC?

To be totally honest, I am still trying to figure out the how part. Maybe it’s part of my personality. I get very overwhelmed by so many things. Just the fact that I attended the retreat and I’m so glad I didgoing there was a huge step for me, in general. As much as I enjoyed it, I was able to participate in something I hadn’t before. Toward the end, I felt like I could do a little bit more. I attended the retreat with friends and there was more confidence to participate in something like the retreat because we had a level of comfort. And we all agree that a group like Sahiyo is doing good work.

How do you think this virtual retreat will inform your work as an individual and/or activist?  

It definitely showed us that it’s a lot easier to connect with more people this way. One thing I noted after the in-person oneI know that they had calls after the in-person retreat. Attending this virtual retreat, you definitely don’t have an excuse to not interact or reach out to people who attended. In that sense, it was encouraging to see that people were in completely different parts of the country and we could attend. We’d never met before and interacted in person. I wish that we had more time. Action planning was really informative.

What work are you doing currently or hoping to do in the future?

I think the most immediate thing that I feel like I could do, and I had offered to participate in that part as well. We have physicians in our family and I know 100 percent that they would advocate against FGM and we were trying to figure out how to put together a network of physicians and informing or coming up with informational texts to [explain] what happens with your body. Most people I know who have undergone it, just plain and simple [don’t know] the effects of it. My reaching out to some of the physicians of our family to help out with that is an immediate goal. I know some people that are my age. We’ve briefly spoken on the subject and I would really like them to join the next retreat. These couple of things are things I could actually do something about. 

Have you attended a Sahiyo retreat in the past, and, if so, what was it like to attend this virtual activist retreat in comparison to the in-person retreat?

The virtual retreat went a lot better than I expected. It’s so easy to mute yourself and turn your video off versus to participate. There was way more participation than I expected and good conversations. I still think the in-person one made me feel like you are part of this community. There was a sentiment there that everyone was sharing and the organizers, the way they set it upit wasn’t super formal. People were comfortable and friendly. Just the experience of it was very comforting and safe; and I think that made a really big difference overall for the weekend. They did this over the virtual retreat, too, and they did what they could, and that was very well appreciated.

To learn more about the 2021 Activist Retreat, take a look at our Report.

Understanding female genital mutilation/cutting: An ally’s call for action

By Farhanaz Hazari 

Age: 18

My fight against female genital mutilation/cutting (FGM/C) can be traced back to the day my mother and sister had a discussion with me on how young girls from the age of 7 are subjected to FGM/C or khatna, as it is known in the Bohra community. They explained it in simple terms, as I was still in school and unfamiliar with the practice, and guided me on how to approach the subject. They educated me on who conducts this act and where it is conducted and for what reasons. They told me that it was taboo to talk about it freely and also to never ask if anyone had been subjected to khatna. 

After hearing this from two people that are close to my heart, I trusted their word and never asked anyone about it. I had no idea little girls were subjected to such pain and trauma. They are children, after all. Aren’t they supposed to play with dolls and fight for the window seat on the bus ride home? Why are people insisting on controlling girls from such a young age? Why are they putting them through this mental trauma? Why isn’t anyone speaking up against it? All these questions were flooding my mind and all I wanted was someone to tell me this isn’t happening anymore. To think I was hurt and frustrated would be an understatement. I was angry and sad at the same time. I thought this is a tradition that had been shunned and looked down upon by many communities around the world. But to my misery that was not the reality. 

The next time I came across the word khatna in one of the books in The Princess Trilogy by Jean Sasson, it brought me to tears. At that point I knew I had to do something to raise awareness against it or simply make it known to people that it is a violation of a girl’s body. I read up about female genital mutilation/cutting and learned about how its roots were traced back to Egypt. I learned about the four types and how there is no scientific evidence to help women medically in any way. 

Being a student of law, I have the opportunity to speak up and back my reasoning with legal knowledge. FGM/C infringes upon the girl child’s human rights, such as the right to bodily autonomy, equality, right to life and personal liberty, which includes the right to be free from any form of violence. 

After the young girls are cut, they may die, or bleed continuously and/or develop an infection, which violates their right to have a healthy life under Article 21 of the Constitution of India. Justice Chandrachud also stated, “One has supreme authority over genitalia. It is central to one’s identity, dignity and autonomy.” The recognition of the harms of FGM/C is increasing day by day as many are filing petitions, raising their voices and sharing their stories with the help of nongovernmental organizations. I have the opportunity to voice my thoughts against the practice with the help of Sahiyo, and for that I am eternally grateful. The Pakistani activist Malala Yousafzai said, “There’s a moment when you have to choose whether to be silent or to stand up.” 

I say stand up. Raise your voice and help put an end to FGM/C.

Sahiyo team speaks at The Pre-summit of #EndFGM Global Conference

On July 17th, Sahiyo’s Development Assistant Sarrah Hussain and Programs Coordinator Catherine Cox spoke at a panel discussion on female genital mutilation/cutting (FGM/C) hosted by the Future Shakers Initiative (FSI). This event, The Pre-summit of #EndFGM Global Conference, was the prelude to the conference. The summit was an online webinar convening international speakers and advocates to share ideas and prepare for the in-person conference.

As part of The Pre-summit of the #EndFGM Global Conference, Hussain and Cox were joined by Dr. Ibidapo Fashina, Abayomi Sarumi, and Damilola Amoo, moderated by FSI founder, Tobi Olanipekun. During the two-session event, this group of activists and change-makers convened over Google Meet to discuss their roles in challenging FGM/C, and how to build global bridges to advocate for the end of the practice. This inspirational panel of speakers explored the health consequences of FGM/C; the justifications and social norms underpinning the practice; and how we all can become better activists in empowering our communities to end the practice. 

During the event, the speakers had the opportunity to answer critical questions such as, “What human rights does FGM/C violate?” and “How can young people challenge FGM/C?” Our team highlighted how FGM/C is practiced on young girls without consent and is a violation of the rights of girls. FGM/C also violates a person’s rights to health, security, and physical integrity, the right to be free from torture and cruel, inhuman, or degrading treatment, and the right to life, as this practice can result in death. We additionally stressed Sahiyo’s belief in the power that storytelling can create change, spark healing, and inspire individuals and communities to advocate for the abandonment of FGM/C. We believe that highlighting and amplifying the voices of survivors can be a powerful way to challenge FGM/C, the norms of silence and shame that often keep women from speaking out, and to give space for survivors to heal. 

During the question and answer session at the end of the event, one guest asked how modern technologies are being utilized to help end FGM/C. Sahiyo speakers highlighted the initiative, Mumkin, an app that was created by Sahiyo’s co-founders Priya Goswami and Aarefa Johari. This is an app that uses artificial intelligence to help activists practice having difficult conversations around FGM/C. We encourage all of our allies to download this app in order to help them practice having critical conversations around FGM/C.   

The Pre-summit of the #EndFGM Global Conference was an eye-opening exploration of the many issues and concepts surrounding FGM/C, as well as the need for global connections and idea-sharing to foster a global community dedicated to ending FGM/C and all forms of violence against women and girls. The #EndFGM Global Conference will be taking place in-person in Nigeria later this year.

If you are interested in having a member of Sahiyo speak at an event at your institution, please email our team: info@sahiyo.com. You can also fill out our request for an outreach presentation form at https://sahiyo.com/community-outreach/.

Reflecting on the critical intersections between anti-racism and female genital cutting

By Sarah Boudreau

In late July, Sahiyo held its webinar, Critical Intersections: Anti-Racism and Female Genital Mutilation/Cutting (FGM/C). Sahiyo U.S. Executive Director Mariya Taher moderated the panel discussion that included four expert speakers: Leyla Hussein, Aarefa Johari, Sunera Sadicali, and Aissata M.B. Camara. The event included thoughtful commentary on the overlap between racism, oppression, culture, and FGM/C, as well as the struggles the panelists have faced while working to spread awareness and bring an end to FGM/C. 

Hussein is an anti-FGM campaigner and a survivor who shares her personal experience of FGM/C with the goal of protecting girls from this abusive practice. Originally from Somalia, Hussein works as a psychotherapist in the United Kingdom and addresses the prevalence of FGM/C around the world. Johari is a journalist, feminist and activist based in Mumbai, India. Johari is a senior reporter with Scroll.in, where she covers gender and labour. She has been speaking out against female genital cutting since 2012 and is one of the five original co-founders of Sahiyo. Sunera Sadicali grew up in a family that was a part of the Bohra Community; they were (and still are) the only Bohras in the Portugal/Iberic Peninsula. Sadicali is constantly trying to reconcile and find a balance between motherhood, art, her work as a family doctor, and political activism. Camara is a professional with over a decade of program development and management, strategic planning, and relationship-building experience in non-profit, local government, and international affairs. A social entrepreneur and advocate, she was featured in The Guardian, PBS, RFI, Deutshe Welle and Brut for her advocacy to end female genital mutilation/cutting. Camara is also a frequent speaker at conferences, including high-level events at the United Nations.

The four panelists, who are survivors of FGM/C, answered questions about how FGM/C intersects with other forms of oppression, including racism, violence, and “othering.” They also discussed the lack of legislation and law enforcement surrounding the practice, and challenges to passing laws to protect girls at risk. One notable part of the discussion occurred when Hussein made the point that survivors can become gatekeepers and have the opportunity to change the way that they are perceived. She relayed that when people hear about FGM/C, they may dismiss it and attribute it to cultural practice, but by naming FGM/C as child abuse rooted in patriarchy and oppression, survivors can draw attention to the issue for what it is in order to truly show people the harm being done.

Toward the end of the webinar, Camara discussed other movements such as Me Too and Black Lives Matter and how allyships must be formed in order to generate more traction in the media to spread FGM/C awareness. By teaming up with other survivors, resources, officials and organizations, more conversations about FGM/C can lead to change. 

In conclusion, the Critical Intersections webinar allowed panelists from diverse backgrounds to share their views on racism and FGMC. Several ideas were brought up about how to spark change and dialogue in both local communities and globally. But the common thread among all the speakers was that change is not always easy, but always worth fighting for. For the sake of women and girls everywhere, the future holds hope for justice, healing, and change.

Read the webinar transcript.

Remembering Egyptian feminist’s heroic fight against female genital cutting

By Madrisha Debnath

Despite the fact that the mother of Egyptian Feminist Movement Nawal El Saadawi died at aged 89 earlier this year, her fight against patriarchy lives on. Born in 1931, she was an Egyptian writer, psychiatrist, physician and a powerful feminist activist who fought against female genital mutilation/cutting (FGM/C) for many years. In her autobiography, she wrote as a survivor of FGM/C, “Since I was a child that deep wound left in my body has never healed.” 

She began her activism in her college days against the cultural institution of the state that promoted FGM/C. In her opinion, when religious institutions gain power, oppression against women of the region increases ,and she believed that women are oppressed under all religious institutions. She wrote 47 books on issues that women face in Egypt. Even as she spent three months in prison, she wrote Memoirs from the Women’s Prison with an eyebrow pencil on toilet paper. She is popularly known as the Simone de Beauvoir of the Arab World.

El Saadawi was the founder and president of the Arab Women’s Solidarity Association and co-founder of the Arab Association for Human Rights. She has been awarded an honorary doctorate from Vrije Universiteit Brussel, Belgium; Université Libre de Bruxelles, Belgium; and the National Autonomous University of Mexico. She won the North-South Prize from the council of Europe in 2004, Stig Dagerman Prize in 2011, and has been featured in BBC’s 100 women of 2015 to name a few.  

In 1972 she wrote the book Women and Sex in which she criticized FGM/C. Her book became a foundational text of second-wave feminism. The book was banned in Egypt and consequently she lost her job as the director general of public health for the Egyptian Ministry of Health. In 1980 she yet again wrote about her experience of undergoing a cliterodectomy in her book The Hidden Face of Eve: Women in the Arab World. She was the founder of the Health Education Association and the Egyptian Women Writers’ Association and was the Chief Editor of Health Magazine in Cairo, and Editor of Medical Association Magazine

As she graduated as a medical doctor from Cairo University in 1955 she observed that women’s physical and psychological problems are actually deeply rooted in the religious and cultural institutions they belong to. She connected oppressive cultural practices and norms of the society to the systemic oppression under the structures of class, patriarchy and imperialism. While working as a doctor in Egypt she became aware of the issue of domestic violence and inequalities that women face in their day to day life. After trying to protect one of her patients from domestic violence, she went back to Cairo and eventually became the director of the Ministry of Public Health. As a feminist and a doctor she was against male circumcision. In her view she did not separate cutting children from a physical or social point of view. In an interview to The Independent she said, “I am going to carry on this forever.” Her legacy will live on for future generations to consider.

Voices reflection: Forging bonds

By Arefa Cassoobhoy

Every Wednesday evening for six weeks earlier this year, I logged on to my computer for a video meeting with 12 other women for the Voices to End Female Genital Mutilation/Cutting (FGM/C) digital storytelling workshop hosted by Sahiyo and StoryCenter. I did this to create a video that motivates others to speak up and stop this useless and harmful practice forced on young girls in the United States and elsewhere. We were from around the globe and while our stories all centered on FGM/C, each of us had a unique experience and outlook. I didn’t expect so quickly to forge a bond between the women in the group, but I did. The space was safe for us to share our experiences, hear each other’s comments about our project, and feel the compassion radiating through the group. 

Beyond the topic of FGM/C, I learned about the art of digital storytelling, as each week we added layers narrating our script, adding visual images, audio elements and video. I was amazed and inspired by the video drafts the other women shared along the way. Some had utilized beautiful photography or incorporated digital art tools, and crafts like crochet to convey their story. I recorded painting henna on my hands. What started as a simple conversation shared with the group developed into a digital story that I hope will influence others to protect their daughters from FGM/C. 

Sahiyo volunteer spotlight: Research intern Madrisha Debnath

Madrisha Debnath is a graduate from Jawaharlal Nehru University in New Delhi with a masters in geography. Her research interests are in the area of feminist geography, geography of bodies and embodiment. Having a female body, she is passionate to understand the cultural practice of FGC and the process of cultural embodiment. She is grateful to Sahiyo for upholding feminist values and thus being culturally inclusive, and looks forward to making a meaningful contribution as a research intern at achieving Sahiyo’s aim.

1. When and how did you first get involved with Sahiyo?

I had come to know about the practice of female genital cutting (FGC) in the African context from feminist literature that I was referring to during my master’s course in geography of social wellbeing concerning gender disparity. I had randomly searched for whether the practice was prevalent in the Indian subcontinent. This is when I came to know about Sahiyo and the petition they had initiated against the practice. I was inspired by how a counter feminist space was created by Sahiyo enabling women to come together and speak up against such patriarchal norms and practices. I had approached Sahiyo via email and was interviewed for the position of research intern. I was inspired by the active role Sahiyo had taken in the movement around “my body, my choice” and shared my views on body politics during the interview.

2. What does your work with Sahiyo involve?

My work with Sahiyo includes analysing transcripts, and writing articles and reflections on webinars on FGC. I am working closely with the core team members in performing thematic analysis on survivors’ accounts for Sahiyo’s storytelling project.

3. How has your involvement with Sahiyo impacted your life?

Aspiring to be a researcher, working with Sahiyo has helped me in developing an emic perspective on FGC by gaining sensitive cultural interpretations and working closely with the community facing the issue. I have learned a lot from Sahiyo’s storytelling program on how to normalize talk around such sensitive issues and deal with them from the grassroots level. I also loved the democratic work culture of the organization that gives space for dialogue and participation without feeling overburdened. 

4. What words of wisdom would you like to share with others who may be interested in supporting Sahiyo and the movement against FGC?

In my opinion, if anyone is motivated to do a certain task, the will comes from within. It is not easy to break the silence on the taboo of FGC, or for that matter any social problems, but if we start we can contribute to at least some changes and contribute toward building an equal society.

Voices reflection: A journey of self discovery

By Lola Ibrahim

Storytelling is an important aspect in ending female genital mutilation/cutting (FGM/C) and finding closure for survivors emotionally and mentally. You are able to pour out all of these random thoughts and feelings you bottled up for so long. It gives you the opportunity to begin the healing process and start a journey of self discovery.

I participated in the Voices to End FGM/C workshop because I know sharing my story would help me heal, and inspire people to make a change. The storytelling workshop was fun, entertaining, and the message was delivered in a subtle, but effective way.

I know my voice can make a difference.  My pain can help others understand what FGM survivors go through. For a long time I didn’t have the courage to face myself. Telling my story opened my vulnerability; and it’s okay to be vulnerable. The experience was therapeutic for me. I was empowered. I was transformed. I met a group of strong women who, like me, share the passion to end FGM. To those who are interested in participating in a Voices workshop, I say go for it. It is a journey of self discovery.

My personal goal is to have women at every table where decisions that affect them are being made, a future free from stigma, stereotypes, misogyny, patriarchal practices and armed violence. A future that is peaceful and sustainable with equal rights and opportunities. A future free from all harmful traditional practices. 

To all FGM survivors like me, I leave you with one of my favourite quotations:

“Always remember you are braver than you believe, stronger than you seem, smarter than you think and twice as beautiful as you’d ever imagined.” – Rumi

Practitioner and advocate training: Best practices for working with survivors of gender-based violence

In June Sahiyo partnered with Hidden Scars to host a training for practitioners and advocates working with survivors of gender-based violence (GBV) and female genital cutting (FGC). 

Gender-based violence (GBV) is a reality for many women and girls. The World Health Organization reports that one in three women will experience sexual or physical violence in her lifetime. Yet, GBV often remains hidden and shrouded in silence and shame. At the core of providing better prevention, protection, health, and social support services for women and girls are stronger data, enhanced research, and community engagement. Our presentation explored how practitioners can provide trauma-informed care to survivors of GBV, using FGC as a case study. We also provided resources for clinicians and other front-line professionals who may come in contact with women impacted by both, and who are looking to better understand how to provide better care. 

While Sahiyo’s expertise is in addressing FGC, we acknowledge that FGC is a form of gender-based violence and child abuse. Our team felt that many of the lessons that can be learned about how to help survivors of FGC could also be applied to all forms of GBV. Like other forms of gender-based violence, such as domestic violence, FGC is a learned behavior of childhood, and is often surrounded by a culture of silence and shame, and is a form of generational violence. However, GBV can also include childhood marriage, rape, sexual assault, honor crimes, domestic violence, and other crimes against women. While we used FGC as a case study, our goal was to create a training that would allow practitioners to provide better care to all survivors of gender-based violence. 

During this event, we provided an overview of FGM/C and GBV, as well as shared videos from our Voices to End FGM/C project. These videos helped our audience better understand the complicated emotions and experiences survivors go through, and to begin to think about how they as providers can better support them in their journey toward healing. We also shared tools such as the George Washington University FGM/C Toolkit, Mumkin, and other resources that are available to help them and their organizations think about how to provide better care to surviors.

Finally, in order to facilitate conversations and help our guests practice communicating with survivors, we also hosted mock conversations. These conversations were held with the goal to help practitioners become more comfortable speaking with survivors and to practice having productive conversations with patients.

We strongly encourage anyone who works in healthcare or provides direct services to survivors of GBV or FGC to watch the recording of this event on our YouTube page, or check out these additional resources below: 

Addressing Critical Intersections: Anti-Racism and Female Genital Cutting

Although female genital cutting (FGC) is not limited to any one community, misconceptions rooted in racism, Islamophobia, and xenophobia have still negatively impacted the movement to end FGC – as well as survivors themselves. In our work to end FGC, we must use an intersectional approach to support the needs of all women impacted by FGC and bring about substantial change. First coined in 1989 by professor Kimberlé Williams Crenshaw, the term intersectionality was created to help us understand “the interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage.” An intersectional approach to all social movements is crucial to address the intersecting oppressions that impact different communities. 

On July 29th at 1 pm EST Sahiyo will be hosting the webinar, “Critical Intersections: Anti-Racism and Female Genital Cutting.” This webinar will explore the intersection of anti-racism work and the work to end FGC. Four expert speakers, including Leyla Hussein, Aarefa Johari, Aissata Camara, and Sunera Sadicali, will explore intersectionality and FGC in a panel moderated by Sahiyo U.S. Executive Director Mariya Taher. These renowned activists have worked in the field of FGC prevention and survivor support, exploring the critical intersections where this form of gender-based violence meets systemic racism. Our guest speakers’ experiences will expand the conversation on how FGC survivors and advocates for change often have to push back against racist narratives in their work and in their journey toward healing, as well as how systemic racism can delay substantial change on this issue.  

During this webinar, you’ll be able to be a part of the discussion about how we can all become better educated and better advocates in the journey to end systemic racism and FGC. This event is open to anyone who wishes to attend. Register Today: https://bit.ly/CriticalIntersectionsWebinar 

Leyla Hussein is an anti-FGM campaigner and a survivor who shares her personal experience of FGM with the goal of protecting girls from this abusive practice. Originally from Somalia, Leyla works as a psychotherapist in the United Kingdom and addresses the prevalence of FGM around the world. As Leyla reminds us, FGM is a practice of oppressing women and controlling women’s sexuality. It’s not an African issue, it’s not an Asian issue; it’s a global issue that requires a global investment in women.

Aarefa Johari is a journalist, feminist and activist based in Mumbai, India. Aarefa is a senior reporter with Scroll.in, where she covers gender and labour. She has been speaking out against female genital cutting since 2012 and is one of the five original co-founders of Sahiyo. Sahiyo is an organization founded on the belief that storytelling in all forms can create positive social change and help empower communities to abandon the practice of FGC.  

Sunera Sadicali was born in 1982 in Mozambique and moved to Lisbon when she was 2 years old. She grew up in a family that was a part of the Bohra Community; they were (and still are) the only Bohras in the Portugal/Iberic Peninsula. Sunera underwent khatna (FGM Type I) by age of 8 in Pakistan while visiting her grandparents on vacation. She moved to Spain to study medicine by the age of 19 and finished her Family Medicine residency in Madrid. She has been politically active since the birth of her second child in 2012 in women’s issues, decolonial feminism, anti-racism and healthcare activism. Sunera is constantly trying to reconcile and find a balance between motherhood, art, her work as a family doctor, and political activism.

Aissata M.B. Camara is a professional with over a decade of program development and management, strategic planning, and relationship-building experience in non-profit, local government, and international affairs. A social entrepreneur and advocate, she was featured in The Guardian, PBS, RFI, Deutshe Welle and Brut for her advocacy to end female genital mutilation/cutting. She has received numerous awards, including the New York State Assembly Certificate of Merit, Knights of Pythias Medal of Achievement, the Hackett Medal for Oratory Excellence, and the Jo Ivey Boufford Award. Aissata is also a frequent speaker at conferences, including high-level events at the United Nations.