In the Name of Your Daughter: A film for change

By Sandra Yu

Healthy Tomorrow hosted a film screening and panel discussion of In the Name of Your Daughter, filmed and directed by Giselle Portenier and released in 2018. The featured speakers of the panel last fall were Portenier, herself, and Susan McLucas, founder of Healthy Tomorrow. Healthy Tomorrow (in partnership with Sini Sanuman) is a U.S.-based group that actively works to stop female genital cutting (FGC) in Mali. A notable Sahiyo volunteer and former programs intern, Hunter Kessous, was involved in the event planning, as well.

The documentary is a deeply intimate piece about young girls in Tanzania who bear the societal pressure to undergo FGC. Following the stories of several young girls in Tanzania and a charismatic African activist, Rhobi Samwelly, the audience is taken on an emotional journey into the heartbreaking circumstances in which daughters flee their families to escape FGC and their planned child marriages.

For me, the topic of FGC was not unfamiliar, but I had always read medical analyses and journal articles that characterized the girls’ bodies by their body parts. To watch the film and hear firsthand from filmmaker Portenier and activist Susan McLucas was eye-opening. I believe the film succeeded beyond expectations.

In the highly divisive rhetoric of anti-FGC activists against cultural traditionalists, Portenier presents the complexities of fighting against an ingrained tradition in detail. Most notably, she wedges parental authority against legal authority. In one scene, the school authorities and police receive notice that parents are preparing for cutting season, the summer months of June, July, and August when thousands of girls in Tanzania undergo FGC from traditional community cutters. Gathered in a small classroom, the local police, schoolteachers, and activists face off with parents. They go head-to-head, arguing about who has the authority to determine their fates. Tears flow, and it is a heartbreaking scene; the parents must decide between a heavily ingrained cultural tradition and the wellbeing of their daughters, while the young girls decide whether they can trust their very own families.

The second front that I believe Portenier succeeds on is to elicit a heart-wrenching response from the audience on behalf of the young girls. She presents a heart-wrenching juxtaposition between the girls’ perceived social roles and their own autonomous dreams. In the initial scenes, we are taken with Samwelly to a community market as she asks men about their beliefs regarding marriage, FGC, and women. One man pointed to the cows surrounding them and commented. “A cut girl is worth ten to twelve cows,” he said. “An uncut girl is worth six cows, sometimes less.” Another man chimed in, “I am an entrepreneur,” he said. “My business comes from selling cloths and items for the ceremonies. If you stop FGC, you are infringing on my rights as an entrepreneur.” 

Throughout the film, young girls are constantly compared to their marriage value or dowry worth in cows, and criticized for promiscuity or uncleanliness. In the last scene, we see a montage of young girls, each with a dream. One wants to become a doctor, another an aerospace pilot. As Portenier commented in the panel discussion after the screening, a human rights perspective is needed in fighting FGC above all else. When the girls realize their autonomy and impact of FGC on their bodies, they instinctively flee because it is an infringement upon their human rights. 

On that note, Portenier makes the violence of the tradition crystal clear. In the film, she juxtaposes the stunning Tanzanian landscape, fields extending far past what the eye can see, with the intense night-time raids, as police rescue girls about to undergo FGC and arrest parents and cutters. Beyond the immediate physiological and psychological trauma, young girls that undergo FGC may hemorrhage or bleed heavily to the point of death. Long-lasting effects include problems with childbirth, pain during sexual intercourse, and sexual dysfunction. Additionally, arresting parents may not be effective for long-term change, as it is not to the benefit of the child in many cases and the girls will likely still be cut. Immediate family members can oversee the cutting without parental permission or in the case of the parents’ imprisonment.

By the end of the film, the audience is left heartbroken for the young girls, forced to make a life-changing decision between their families and their autonomy. Portenier ends on a positive note, highlighting Rhobi’s incredible work, including the Safe House built to house runaway girls. I do wish that she touched more on the relationship between FGC, traditions, and religion, as well as the growing medicalization trend of FGC being performed by healthcare providers. However, in the 1 hour and 25 minutes, In the Name of Your Daughter does a phenomenal job of drawing in and mobilizing the audience. 

After the film screening, McLucas and Portenier discussed the impact of COVID-19 on activists’ efforts. The situation has worsened as families are selling daughters off into marriage at larger numbers due to the economic crisis in Tanzania. While the activists’ previous strategy involved law enforcement, largely through school involvement and night raids, the families have adapted. Cutting season comprises a full year potentially and schools are closed, leaving many girls vulnerable to the tradition. McLucas, whose work is focused on ending FGC in Mali, lamented that it is increasingly difficult to investigate potential cuttings. However, her organization’s strategy now focuses primarily on ensuring that uncut women gain value within their own societies. The task is daunting, to change the minds of a generation and more, but the activists in Tanzania are making an impact. The Safehouse, developed by Samwelly, has saved more than 300 girls so far, and continues to house girls in their time of need.

To learn more about FGC in Tanzania:

https://www.unfpa.org/news/girls-escaping-fgm-rural-tanzania-crowdsourced-maps-show-way-safety

https://tanzania.unfpa.org/en/publications/fact-sheet-fgm-united-republic-tanzania

About the film:

Below is Rhobi Samwelly speaking at a United Nations’ panel in 2018:

Art, Activism, And Healing: Reflecting on our conversation around female genital cutting

By Cate Cox

On January 19th, Sahiyo held the webinar, Art, Activism, And Healing: In Conversation Around Female Genital Cutting (FGC). During this webinar, we had the opportunity to hear from four speakers Owanto, Naomi Wachs, Sunera Sadicali, and Andrea Carr about how they have used art as a tool to encourage the abandonment of FGC and to work toward healing. From sculptures to videos and sound bites, this webinar explored how art in all its many forms can be used to uplift the voices of survivors and continue to push the conversation around FGC.     

Mariya Taher, a co-founder of Sahiyo and U.S. Executive Director, began our webinar by giving the audience an introduction to Sahiyo’s many programs that involve art and activism, including Sahiyo’s Voices to End FGM/C and #MoreThanASurvivor campaigns. Next, our speakers Owanto and Andrea Carr introduced us to their work as career artists, and how they are championing this cause in some of the most prestigious galleries and institutions around the world, as well as in community settings. They reminded us that art can be a tool to spark hard discussions and give people the space to have their own stories seen and heard. Sunera Sadicali and Naomi Wachs helped to expand on that conversation by taking us through their own journeys and explaining the psychological reasons behind why art is such an effective tool for trauma healing. The insight and experience of our panelists not only helped our audience to understand what has been done in the field of art and activism surrounding FGC, but stood as an inspiration for how we all can engage in art and activism in our own personal lives. 

At the end of our webinar, our audience had the opportunity to ask our panelists questions about their experience and knowledge. The questions explored how our panelists were able to get people to open up about their experiences with FGC and how they were able to use art to encourage education and conversation around this issue. Coming from their multi-disciplinary backgrounds, each of our panelists were able to speak to a unique aspect of these questions. Despite their diversity of experience, they each emphasized the importance of art as a conversational medium, that allows people to take control of their own narrative, and when a safe space is created, encourages healing. 

Art, Activism, And Healing: In Conversation Around Female Genital Cutting (FGC) explored the often underutilized tool that is art to empower communities to abandon FGC and support survivors’ healing. It reminded us that activism and healing take many forms, and that, as Owanto said, “There is light.” For those who are interested in learning more about art and activism, Sahiyo is hosting a screening of our Voices to End FGM/C videos coming up this February. You can register here to attend!  

If you were unable to attend this webinar, or would simply like to learn more about this event, the transcript and recording of this event are attached below.

Watch the recording of this event.  

Read the transcript.

Art, Activism, and Healing webinar: In Conversation Around Female Genital Cutting

By Cate Cox

Across the world, millions of women and girls are at risk of female genital cutting (FGC). FGC can have severe physical and psychological impacts that last a lifetime. As the painful effects of FGC are brought to light more and more, activists and therapists alike are looking for more ways to support survivors and protect future girls from this practice. Art is an underutilized tool to create awareness about this issue and support survivors’ healing.

As an organization whose mission is to use storytelling to empower communities to abandon FGC and support survivors’ healing, Sahiyo is one of the key advocates for utilizing art as a means of supporting these effectors. From the Voices To End FGM/C campaign, the #MoreThanASurvivor collages, and the Faces for Change project, art and activism have long been part of Sahiyo programming. 

On January 19th, 10 a.m. EST, Sahiyo will be hosting the webinar, Art, Activism, and Healing: In Conversation Around Female Genital Cutting. During this inspiring event, you’ll hear from four expert panelists, Owanto, Andrea Carr, Sunera Sadicali, and Naomi Wachs, as they discuss art and its role in supporting survivors’ healing, how activists and survivors alike can use art to make a change in their communities, and working toward prevention efforts to end female genital cutting. 

Following the vein of one of our previous webinars, Moving Towards Sexual Pleasure and Emotional Healing, the speakers will first introduce their work and their personal journeys related to this subject and then we will have a question and answer session led by Sahiyo co-founder Mariya Taher. 

To hear more about how art can help you as a survivor and/or an activist, please register for the event. This event is open to anyone who wishes to attend.

Register Today: https://bit.ly/ArtActivismAndHealing 

Owanto is a multi-cultural Gabonese artist born in Paris, France. She was raised in Libreville, Gabon, and later moved to Europe to study philosophy, literature, and languages at the Institut Catholic de Paris in Madrid, Spain. Her multidisciplinary practice emerges from a 30-year career where she explores a variety of media, including photography, sculpture, painting, video, sound, installation, and performative works. Her practice enables her to engage with consciousness through the notion of memory, both personal and collective.

Andrea Carr has worked across a broad spectrum of the performing arts, bringing vitality to global ecological and social themes. Embracing change along the way, her work often distills into designs that move between art installations and immersive environments. Her work has been included in the U.K. representation of the World Stage Design Exhibition, in the Aesthetica Art Prize anthology, and in the ‘Designers Lead’ section of the Society of British Theatre Designers (SBTD) 2019 exhibition at the V&A. Andrea is also studying Process Orientated Psychology. She works from her Peckham Studio, her ‘dream palace,’ where she goes to ground her ideas, make models and mock-ups, and as a space for collaboration.

Sunera Sadicali was born in 1982 in Mozambique and later moved to Lisbon. She grew up in a family that was part of the Bohra Community; they were (and still are) the only members in Portugal/Iberic Peninsula. She underwent female genital cutting, or khatna, at the age of 8 in Pakistan, while visiting her grandparents on vacation. She moved to Spain to study medicine at the age of 19 and finished her Family Medicine residency in Madrid. Since 2015, she has lived and worked in the south of Sweden with her partner and three lovely kids. She has been politically active since the birth of her second child in 2012, with a focus on women’s issues, decolonial feminism, anti-racism, and healthcare activism.

Naomi Wachs has a B.S. in Theater from Northwestern University and a Masters in Social Work (A.M.) from the University of Chicago’s School of Social Service Administration. While at S.S.A., her concentration was in clinical social work with a focus on art-based methods, LGBTQ affirmative practice, and trauma-informed practice. From 2015-2017, as a German Chancellor Fellow with the Alexander von Humboldt Foundation under the guidance of Tobe Levin von Gleichen, she explored art-based practices as a tool for trauma healing and restorative dialogue with immigrant and refugee communities affected by FGM/C and other forms of gender-based violence. Currently, Ms. Wachs is a psychotherapist at Connections Health in the Chicagoland area where she works with individuals, couples, families, and groups with anxiety, depression, trauma, eating disorders, and relationship and identity concerns. 
This event is sponsored by Sahiyo.