As a psychotherapist, I would not recommend khatna

by Anonymous

Age: 36

Country: India

I am a mental health professional and have been practicing counseling and therapy since 16 years. I learnt about the practice of ‘khatna’ (Type I FGM) by chance, as my family spoke about the ceremony for a cousin of mine. I wanted to know more. I did not realize that I too had undergone it. I have no memories save a snapshot of me feeling a burning sensation and then being examined by my mom and grandmom.

I grew up learning never to talk about this subject, as this was the haram boti that was removed from my body. I was told I was now pure. As I grew older and studied psychology, I came across an article that spoke about FGM, and suddenly I understood what had happened to me on that day. I was shaken, but left with no choice but to accept it, as no one understood the impact of what had happened – not even my progressive parents.  

My life proceeded from then on no differently from that of other girls. My marital life, especially the sex, was unaffected. I was able to have a satisfactory sexual life and also orgasms, and largely I felt I was not affected by the khatna. Either that, or I had repressed it so as to cope with the trauma that I may have undergone at the age of seven.

I remember at childbirth, however, I had to undergo an episiotomy. According to a study cited by the UNFPA, women who had undergone genital cutting faced a greater risk of needing a Caesarean section, an episiotomy and an extended hospital stay after childbirth, compared with uncut women.

In peer supervision earlier this year, I processed what happened to me and dealt with it as a part of my life. I recognize in hindsight that there are effects of FGM. It scars the soul and you wonder if it is even required to be done.

The procedure of khatna may cause lasting psychological stress. Among children, it could trigger disturbances in behaviour, often because of betrayal of trust by loved ones. Adult women could also develop anxiety and depression.

As a mental health professional who understands all this, would I recommend khatna? No I would not, as I find that at its core, it is a measure to control women’s sexuality. I would term it as intentional gender based violence.

One thought on “As a psychotherapist, I would not recommend khatna

  1. FGM in all its guises is assault, there is nothing else that judges this so clearly, children can not consent to it as they are not told the truth, they are told they are entering womanhood, that it’s part of being a woman, that it’s to make them pure, that Allah(PBUH) expects this of them, that it is traditional / cultural, none is true, they are not told it is painful and could be for the rest of their lives, that it could give them health problems, or that it can end their life today


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